The Times Australia
The Times World News

.

Why taking action on climate change is an Islamic obligation

  • Written by Mehmet Ozalp, Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation and Executive Member of Public and Contextual Theology, Charles Sturt University
Why taking action on climate change is an Islamic obligation

As more than 100 world leaders meet this week in Glasgow, attention is on a handful of major economic powers and the hope that COP26 turns the tide of climate change. If there is to be real progress, every country has to do its part, including Muslim-majority countries.

With an estimated population of 1.8 billion in more than 56 Muslim-majority countries, Muslims make up 23% of the world’s population. Muslim countries are generally developing nations and do not top the list of largest carbon-emitting nations. But they will need to be part of the conversation and the solution to this global crisis.

Islamic thinking in the contemporary world has often focused on issues such as radicalism, terror, security, and how to engage with the legacy of Western imperialism and the emergence of modern science. Climate change and environmental sustainability do not yet occupy an important place.

The pioneering work of Seyyed Hossein Nasr[1] on an Islamic understanding of the care of creation has only occasionally stimulated further research and action. Nasr has drawn on the spiritual and metaphysical dimensions within the Islamic tradition to argue the importance of the environment and human responsibility to protect it. In the intervening years, global concern has shifted from sustainability and the loss of biodiversity to the urgent and serious threats posed by human-induced climate change.

As the world grapples with how to combat climate change, Muslims have a vital role to play. Mark Baker/AP/AAP

Islamic Declaration on Global Climate Change

Faced with this deepening crisis, Muslim eco-activists and scientists released an Islamic Declaration on Global Climate Change[2]. This declaration arose out of a symposium held in Istanbul shortly before the Paris climate summit in 2015. The declaration reconciles climate science with relevant Quranic wisdom.

The declaration is under no illusions: each person is called to be a “caretaker or steward (khalifah)” in the new epoch. The current rate of climate change cannot be sustained and “we are in danger of ending life as we know it on our planet”. There is a stark acknowledgement of humanity’s failure to fulfil its role of khalifah and the effect of such abuse on the created order.

The declaration concludes with a series of calls. These are calls to be accountable. There are specific policy-based calls to well-off nations, oil-producing states and corporations, as well as the finance and business sectors.

The declaration concludes with a call for all Muslims:

wherever they may be […] to tackle habits, mindsets, and the root causes of climate change, environmental degradation, and the loss of biodiversity in their particular spheres of influence, following the example of the Prophet Muhammad (peace and blessings be upon him) and bring about a resolution to the challenges that now face us.

The declaration draws heavily on the Quran, but with texts isolated to support the general direction of the argument without mounting a sustained theology. Criticism of the declaration has labelled it “defensive, if not apologetic” and claimed it falls short in asking questions “in the magnitude of today’s environmental crisis”. Nevertheless, by describing the science of climate change with invocation of Quranic claims, the declaration roots the problem in the heart of Islam, which Muslims cannot ignore.

Taking action on climate change is an Islamic obligation

The global harm caused by human activity is at a critical point. According to Islamic law, containing the harm is a priority. Caring for the environment and action to limit and even reverse climate change must be at a level of obligation (fard) for Muslim people, organisations and governments.

There are two types of obligations in Islamic law: fard al-‘ayn (individual obligation) and fard al-kifaya (collective obligation). The latter means that if a group of Muslims fulfil the duty, the obligation is lifted from other Muslims. Caring for the environment can be considered as fard al-‘ayn and fard al-kifaya at the same time.

From the perspective of activism, the possibility of environmental protection can also be covered by the Islamic concept of jihad, especially for individual Muslims and Muslim organisations. In the Islamic religious sense, jihad is an important umbrella concept. It concerns all personal struggles that one has to overcome to achieve success.

All Muslims must be part of the global effort to combat climate change. Jane Dempster/AAP

If one dimension of jihad means struggle against harmful forces for a virtuous outcome and cause, environmental activism becomes a form of jihad. Peaceful activism launched with sincere intentions against sources and forces that cause harm to the environment is a legitimate form of jihad that God will reward in the afterlife, as Islamic teachings promises.

Every individual and household has a measurable carbon footprint. Unless individuals take action to reduce their footprint, the harm caused to the environment will not reduce: it will get worse. Since damage to the Earth is increasing and existing levels of activism are not reversing the situation, it becomes an individual obligation on every Muslim.

This does not mean the obligation is lifted from organised groups of Muslims who have greater resources, funding and capability. There is also a collective obligation on organised groups. Every Islamic organisation and institution must be involved in environmental protection. At the very least, every organisation can reduce its carbon footprint, by having a deliberate, eco-friendly operation, and educate staff and the community they serve on the need to care for the environment.

Yet even these actions would not be sufficient. There is a further obligation on governments of Muslim-majority countries, because the cultural and economic policies of a country have a major influence on its carbon footprint. Muslim countries must also actively work to influence global policies on climate change through international organisations.

Reversing the impact of climate change requires all people to make sacrifices. They need to consume less and produce less waste. Through its theology of the environment and the power of its ethical stance, Islam, along with other world religions, can facilitate this critical outcome.

References

  1. ^ Seyyed Hossein Nasr (www.nasrfoundation.org)
  2. ^ Islamic Declaration on Global Climate Change (www.arrcc.org.au)

Read more https://theconversation.com/why-taking-action-on-climate-change-is-an-islamic-obligation-171111

Times Magazine

Headless CMS in Digital Twins and 3D Product Experiences

Image by freepik As the metaverse becomes more advanced and accessible, it's clear that multiple sectors will use digital twins and 3D product experiences to visualize, connect, and streamline efforts better. A digital twin is a virtual replica of ...

The Decline of Hyper-Casual: How Mid-Core Mobile Games Took Over in 2025

In recent years, the mobile gaming landscape has undergone a significant transformation, with mid-core mobile games emerging as the dominant force in app stores by 2025. This shift is underpinned by changing user habits and evolving monetization tr...

Understanding ITIL 4 and PRINCE2 Project Management Synergy

Key Highlights ITIL 4 focuses on IT service management, emphasising continual improvement and value creation through modern digital transformation approaches. PRINCE2 project management supports systematic planning and execution of projects wit...

What AI Adoption Means for the Future of Workplace Risk Management

Image by freepik As industrial operations become more complex and fast-paced, the risks faced by workers and employers alike continue to grow. Traditional safety models—reliant on manual oversight, reactive investigations, and standardised checklist...

From Beach Bops to Alpine Anthems: Your Sonos Survival Guide for a Long Weekend Escape

Alright, fellow adventurers and relaxation enthusiasts! So, you've packed your bags, charged your devices, and mentally prepared for that glorious King's Birthday long weekend. But hold on, are you really ready? Because a true long weekend warrior kn...

Effective Commercial Pest Control Solutions for a Safer Workplace

Keeping a workplace clean, safe, and free from pests is essential for maintaining productivity, protecting employee health, and upholding a company's reputation. Pests pose health risks, can cause structural damage, and can lead to serious legal an...

The Times Features

Duke of Dural to Get Rooftop Bar as New Owners Invest in Venue Upgrade

The Duke of Dural, in Sydney’s north-west, is set for a major uplift under new ownership, following its acquisition by hospitality group Good Beer Company this week. Led by resp...

Prefab’s Second Life: Why Australia’s Backyard Boom Needs a Circular Makeover

The humble granny flat is being reimagined not just as a fix for housing shortages, but as a cornerstone of circular, factory-built architecture. But are our systems ready to s...

Melbourne’s Burglary Boom: Break-Ins Surge Nearly 25%

Victorian homeowners are being warned to act now, as rising break-ins and falling arrest rates paint a worrying picture for suburban safety. Melbourne residents are facing an ...

Exploring the Curriculum at a Modern Junior School in Melbourne

Key Highlights The curriculum at junior schools emphasises whole-person development, catering to children’s physical, emotional, and intellectual needs. It ensures early year...

Distressed by all the bad news? Here’s how to stay informed but still look after yourself

If you’re feeling like the news is particularly bad at the moment, you’re not alone. But many of us can’t look away – and don’t want to. Engaging with news can help us make ...

The Role of Your GP in Creating a Chronic Disease Management Plan That Works

Living with a long-term condition, whether that is diabetes, asthma, arthritis or heart disease, means making hundreds of small decisions every day. You plan your diet against m...